requestId:68753c2d5df645.38688529.
Original title: What does the human rights thinking of Chinese civilization in the “Arizontally Age” have to tomorrow?
———Lu Guang, professor of Jilin University Human Rights Research Institute and vice president of China Human Rights Research Association》
Accessor: Lu Guang
Accessor: Kong Renyuan
Source: China News Network
Time: Confucius The International Academic Seminar on the “Human Rights Concept in Chinese Classics” was held at the Yuelu Book Academy, Hunan University of Science and Technology. What impact does China’s excellent traditional civilization have on the structure of contemporary Chinese human rights? What kind of human power does Confucianism and contemplation contain, such as “do not do to others what you do not want others to do to you”, “harmony and disagree”? Recently, Lu Guang, a professor at the Institute of Human Rights Research and Vice President of the China Human Rights Research Association, pointed out that as early as the “Strange Questions” of China News Service, China’s civilization had human rights awareness thinking and human rights conceptual concepts. At that time, a large number of related comments in Chinese classics established the basic paradigm of the value system of human rights thinking in modern China.
The summary of the interview will be as follows:
China News Service reporter: Why should we study the human rights thinking in Chinese classics?
Ru Guang:Human rights are the result and ambition for the progress of human civilization, and respecting and protecting human rights are the basic energy of modern civilization. The “April Heart Age” (800 BC) is also one of the concentrated generation periods of human rights thinking in history. During this period, Confucius, Lao Tzu, Plata, Buddha, etc. were born, and the forms of various civilizations were at different levels. href=”https://twsweetdiary.org/honeydating/”>Baobao.com has produced human rights thinking related to respecting people’s lives and realizing people’s values, and has formedIt was the “first time for human rights” in human history.
For many years, influenced by the “Oriental Internal Discourse” and constrained by traditional concepts, we have some misunderstandings in our understanding and understanding of human rights, especially in the belief that concepts such as “human rights” and “rights” were invented by Oriental thinkers. There was no invention or creation in Chinese traditional civilization, so that human rights were given to the Oriental. According to facts, the Chinese civilization of the “State Heart Age of Inclusiveness of the Chinese civilization, the Sugardaddy-coding market contains a large number of human rights “rich mines” that are worthy of our love, exploration and application.
Chinese Human RightsBaocai Sweetheart Network Vice President of the seminar and Professor Lu Guang from the Jilin Academy of Human Rights Research Institute delivered a mission speech at the seminar. The host provides pictures
China News Service reporter:What are the human rights thoughts in the modern Chinese classics of the “Axial Mind” worth borrowing now?
Lu Guang:American scholar Louis Henkin (Louis Henkin believes that “the concept of rights is derived from the main contemporary concept of modern tradition, and this tradition exists before the structure of the concept of rights. They receive and absorb, and provide space for the generation of rights.” The Chinese civilization of the “Age of the Axis” Although concepts such as “human rights” or “right” were not proposed (other forms of civilization in the era were not proposed), there has been a deep and specific understanding and thinking about the value of people as human beings and the meaning of human existence, and there are people who value people, love and respect people, and Insurance networkThe human rights awareness thinking of guarantors has the concept of human rights such as life, preservation, personality, and environmental rights, and establishes the basic paradigm of the value system of human rights thinking in modern China.
First, the Chinese civilization of the “Age of Heart” advocates “humanism”, values human life and human existence value, and has the awareness of life. According to the study, only 162 stories have been discussed in the Confucian classic book “Theory””Man” shows Confucius’ emphasis on “Man”. In the eyes of Confucianism, “the great virtue of the six-aligned world is called life” (“Book of Changes”), “only the spirit of all things” (“Shang Shu·Tai Swear”)Sweetheart Baobaobaobao.com emphasizes that “man is the heart of the six-aligned world” (“Treeting Notes·Treeting”), and clearly confirms that “the nature of the six-aligned world is precious” (“Filial Pieting·Sacred Governance”). Taoism also proposed the idea that “the birth of software is to make thousands of things, and only humans are valuable” (Liezi·Tianrui”, which is also seen in Liu Xiang of the Han Dynasty, “Shiyuan·Ruyan”). The Chinese thinking school’s understanding of human existence and the main nature of human life is similar to the ancient Greek “the standard of human beings is all things” and the wonderful work of consumer price ptt.
Secondly, the Chinese civilization of the “Arizontally Age” advocates “the essence of the world”, emphasizes the life of the world, and has the right to preserve it. “Shangshu” contains the ancestral teachings of “The common people can get close to each other, but they cannot get close to each other, and the common people can only be the national foundation, and the foundation is solid and the country” (“Shangshu·The Song of the Five Sons”). Mencius proposed the main idea of ”comparable people are the most valuable, the country is the next, and the king is the most light” (“Mencius·安全安全安全安全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全Based on the idea of ”tyranny”, Confucianism advocates benefiting, raising, and benefiting. Taoism also has the advantage of “being willing to eat, being nice to eat, being comfortable to live, and being happy to be customs” (Laozi, Chapter 80, Chapter 2). I have seen the “Zhikecover a month’s priceMental Age” and this kind of thinking that focuses on the common people and has the right to preserve the mind, and there is no one who is right in the Central Chinese civilization.
Third, the Chinese civilization of “Shenzhen Age” advocates “benevolence”, values people’s respect, respect people’s personality, and has personality rights. Respect and protection of personal respect can best realize the same human energy as everyone living sweetheart website. “Benevolence” is the focus of Confucianism, and the concept of respecting and protecting human rights in modern civilization博官网 has many secret points. In Confucius’s view, “benevolence” is the first priority to “love people” (Female College Students’ Care Club “Speech·Yuanqing”), to achieve mutual love and respect between people. Mencius also believed that “the benevolent loves others, and those who have gifts respect others” (“Mencius·Leave the Mother”). The highest state of “benevolent love” is “universal love” (“Speech·Learn”) and “both love” ( “Mozi·Join Love”), achieve “all brothers in the world” (“Speech·Yuanqing”). Confucianism and Mohist thinking about “benevolence” and “love” are in line with the concepts such as “love”, “love as oneself” and “faithfulness” in Eastern civilization, which reflects the value pursuit of human cooperation. Based on “benevolence” and Confucianism specifically emphasizes the same treatment. Confucius proposed “Do not do to others what you do not want others to do to youBaoqiang Webmaster” (“Speech·Wild Gong”), “If you want to stand up, you stand up, and if you want to reach, you stand up” (“Speech·Yong Ye”).
Fourth, the Chinese civilization of the “Age of the Axis” advocates “harmony between man and nature”, emphasizes nature, and then TC:
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